Uluru (Ayers Rock) with Kata Tjuta (The Olgas) in the distance, Australia (Enlarge)
Throughout the ages many cultures have conceived of geographic space and expressed those conceptions in a variety of ways. One expression of these conceptions has been the establishment of sacred geographies. Sacred geography may be broadly defined as the regional (and even global) geographic locating of sacred places according to various mythological, symbolic, astrological, geodesical, and shamanic factors.
Perhaps the oldest form of sacred geography, and one that has its genesis in mythology, is that of the aborigines of Australia. According to Aboriginal legends, in the mythic period of the beginning of the world known as Alcheringa – the Dreamtime – ancestral beings in the form of totemic animals and humans emerged from the interior of the Earth and began to wander over the land. As these Dreamtime ancestors roamed the Earth they created features of the landscape through such everyday actions as birth, play, singing, fishing, hunting, marriage, and death. At the end of the Dreamtime, these features hardened into stone, and the bodies of the ancestors turned into hills, boulders, caves, lakes, and other distinctive landforms. These places, such as Uluru (Ayers Rock) and Kata Tjuta (the Olgas Mountains) became sacred sites. The paths the totemic ancestors had trod across the landscape became known as Dreaming Tracks, or Songlines, and they connected the sacred places of power. The mythological wanderings of the ancestors thus gave to the aborigines a sacred geography, a pilgrimage tradition, and a nomadic way of life. For more than forty thousand years – making it the oldest continuing culture in the world – the Aborigines followed the Dreaming tracks of their ancestors.
During the course of the yearly cycle various Aboriginal tribes would make journeys, called walkabouts, along the songlines of various totemic spirits, returning year after year to the same traditional routes. As people trod these ancient pilgrimage routes they sang songs that told the myths of the Dreamtime and gave travel directions across the vast deserts to other sacred places along the songlines. At the totemic sacred sites, where dwelt the mythical beings of the Dreamtime, the aborigines performed various rituals to invoke the kurunba, or spirit power of the place. This power could be used for the benefit of the tribe, the totemic spirits of the tribe, and the health of the surrounding lands. For the aborigines, walkabouts along the songlines of their sacred geography were a way to support and regenerate the spirits of the living Earth, and also a way to experience a living memory of their ancestral Dreamtime heritage.
Uluru, Australia (Enlarge)
Located in the center of Australia, the massive rock formations of Uluru (Ayers Rock) and Kata Tjuta (the Olgas) are the most prominent and well known sacred sites of the Aboriginal people. Rising 346 meters high, with a circumference of 9.4 kilometers and covering an area of 3.33 square kilometers, Uluru is the single largest rock outcropping all of Australia. Uluru is often referred to as a monolith, and for many years was listed in record books as the world’s largest monolith. That description, however, is inaccurate, as Uluru is part of a much larger underground rock formation which includes Kata Tjuta. The world’s largest monolith is actually Burringurrah (Mt Augustus) in Western Australia, which is more than 2.5 times the size of Uluru, stands 858 metres above the ground and covers and area of 48 square kilometers. In various tourist guidebooks it is said that 2/3 of Ayers Rock is beneath the surrounding land but this is not the case according to the science of geology, which explains that Uluru is only the exposed tip of a much greater mass of rock extending far below the surrounding plain as an integral part of the earth’s crust. Separated from one another by approximately 50 kilometers, Uluru and Kata Tjuta are situated along a straight line passing onto another holy peak known as Mount Conner.
Geologists disagree about the origins of Uluru and Kata Tjuta. The most widely held theory is that both rocks are the remnants of a vast sedimentary bed laid down some 600 million years ago. Over eons of time the bed was raised and folded by movements of the earth’s crust, formed into a mountain range, and then slowly eroded leaving the towering rocks behind. The sandstone rock of Uluru is actually gray but is covered with a distinctive red iron oxide coating, while the thirty-six domes of Kata Tjuta are a harder type of granite composed of quartz and feldspar. The origins of the cave-like depressions on both outcroppings, especially those of Uluru, are the subject of debate among geologists but the most commonly held view is that the rock surfaces had been partly eroded and enlarged to form the depressions.
The beginning of Aboriginal settlement in the Uluru region has not been determined, but archaeological findings to the east and west indicate a date more than 10,000 years ago, though some scholars estimate that human settlement in the region may actually date to 22,000 years ago. According to Aboriginal myths, Uluru and Kata Tjuta provide physical evidence of feats performed during the Dreamtime creation period. The aboriginal tribe of Anangu are the direct descendants of these beings and are responsible for the protection and appropriate management of these ancestral lands. The knowledge necessary to fulfill these responsibilities has been passed down from generation to generation. To the Pitjantjatjara, Yankunytjatjara and Anangu tribes Uluru represents the living core of their belief. No other place in Australia is so rich in mythology, song-lines and stories, or so associated with events from the Alcheringa or Dreaming. In the language of the local Aborigines. ‘Uluru’ is simply a local family name that is applied to both the rock and the waterhole on top of the rock. The thirty-six rounded rocks of Kata Tjuta (meaning ‘Many Headed Mountain’), are located in the same National Park as Uluru and the tallest rock, Mt. Olga at 546 meters is about 200 meters higher than Uluru. Kata Tjuta is much less visited by tourists that Uluru and therefore has a more peaceful feeling.
Uluru, Australia (Enlarge)
By Aboriginal tradition only certain elderly males may climb the rock but despite this tradition the Australian government allows tourists to make the climb using a metal chain installed in 1964. Over the years there have been at least forty deaths, mainly due to heart failure while climbing Uluru, and several people have plumetted to their death while climbing. The Anangu tribe also request that visitors do not photograph certain sections of Uluru, mostly gender-related sacred places, for reasons related to traditional beliefs. This photographic ban is intended to prevent Anangu Aborigines from inadvertently violating this taboo by encountering photographs of the forbidden sites….Read More at Sacred Sites